Exodus 20:12 I am not ignorant that the Tables of the Law are usually divided in a different manner; (1) for those, who make only one of the first two Commandments, are obliged finally to mangle the last. Thus the prohibition of God to covet either our neighbor’s
Exodus 20:12 I am not ignorant that the Tables of the Law are usually divided in a different manner; (1) for those, who make only one of the first two Commandments, are obliged finally to mangle the last. Thus the prohibition of God to covet either our neighbor’s
Exodus 20:12 I am not ignorant that the Tables of the Law are usually divided in a different manner; (1) for those, who make only one of the first two Commandments, are obliged finally to mangle the last. Thus the prohibition of God to covet either our neighbor’s
Psalms 51:7 7.Thou shalt purge me with hyssop He still follows out the same strain of supplication; and the repetition of his requests for pardon proves how earnestly he desired it. He speaks of hyssop (266) , in allusion to the ceremonies of the law; and though
Psalms 51:7 7.Thou shalt purge me with hyssop He still follows out the same strain of supplication; and the repetition of his requests for pardon proves how earnestly he desired it. He speaks of hyssop (266) , in allusion to the ceremonies of the law; and though
Psalms 51:7 7. Thou shalt purge me with hyssop He still follows out the same strain of supplication; and the repetition of his requests for pardon proves how earnestly he desired it. He speaks of hyssop (266) , in allusion to the ceremonies of the law; and though
Leviticus 22:17 Leviticus 22:17.And the Lord spake. He now more clearly teaches and more copiously inculcates what he has frequently adverted to heretofore, that it is sinful to offer to God a maimed, or weak, or otherwise imperfect animal. Now this external soundness
Leviticus 22:17 Leviticus 22:17. And the Lord spake. He now more clearly teaches and more copiously inculcates what he has frequently adverted to heretofore, that it is sinful to offer to God a maimed, or weak, or otherwise imperfect animal. Now this external soundness
Micah 6:11 Shall I justify? etc. (174) This verse is connected with the last, and is added as an explanation. For God having come forth as a Judge, now shows what sort of Judge he is, even one who is not biased by favor, who does not change his judgment, who shows
Micah 6:11 Shall I justify? etc. (174) This verse is connected with the last, and is added as an explanation. For God having come forth as a Judge, now shows what sort of Judge he is, even one who is not biased by favor, who does not change his judgment, who shows
Deuteronomy 10:12 Deuteronomy 10:12.And now, Israel, what doth the Lord thy God require? After having expounded each Commandment in its order, it now remains for us to see what is the sum of the contents of the Law, and what the aim and object of its instructions. For
Deuteronomy 10:12 Deuteronomy 10:12.And now, Israel, what doth the Lord thy God require? After having expounded each Commandment in its order, it now remains for us to see what is the sum of the contents of the Law, and what the aim and object of its instructions. For
Deuteronomy 10:12 Deuteronomy 10:12. And now, Israel, what doth the Lord thy God require? After having expounded each Commandment in its order, it now remains for us to see what is the sum of the contents of the Law, and what the aim and object of its instructions. For
Romans 12:20 20.If therefore, etc. He now shows how we may really fulfill the precepts of not revenging and of not repaying evil, even when we not only abstain from doing injury but when we also do good to those who have done wrong to us; for it is a kind of an
Romans 12:20 20.If therefore, etc. He now shows how we may really fulfill the precepts of not revenging and of not repaying evil, even when we not only abstain from doing injury but when we also do good to those who have done wrong to us; for it is a kind of an
Romans 12:20 20. If therefore, etc. He now shows how we may really fulfill the precepts of not revenging and of not repaying evil, even when we not only abstain from doing injury but when we also do good to those who have done wrong to us; for it is a kind of an
1 Corinthians 13:12 12.We now see through a glass Here we have the application of the similitude. “The measure of knowledge, that we now have, is suitable to imperfection and childhood, as it were; for we do not as yet see clearly the mysteries of the heavenly kingdom,
1 Corinthians 13:12 12. We now see through a glass Here we have the application of the similitude. “The measure of knowledge, that we now have, is suitable to imperfection and childhood, as it were; for we do not as yet see clearly the mysteries of the heavenly kingdom,
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